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29 September 2012

Happy with the Big Bang? Me neither.

Religion is not fond of science, which has reduced it to some niche of human thought where it sits anxiously awaiting the next blow. There is one exception: the Big Bang. Ah, the Big Bang, how beloved it is! An infinitely dense, infinitely hot singularity from which the whole universe has evolved, and where the equations of physics break down: who could better describe Divine Intervention? At last, science agrees with God creating the universe, be it 14 billion instead of 6000 years ago. (Here one example among many. Don't forget to include the logical inconsistencies carelessly left behind by the Creator, and the popular misconceptions about the Big Bang.) God has even provided a befitting icon:


his humble servant abbé Lemaître, a catholic priest and scientist, among the founding fathers of the Big Bang. Clearly, Intelligent Design is at work here. Now, what I dislike about the idea of a Big Bang is precisely that it's so pre-copernican. The human species —an insignificant and short-lived self-reproducing carbon structure having evolved in some remote speck of one of the billions of galaxies, bound to disappear with the solar system— would miraculously live in the (unique) universe having started with the most singular event imaginable? Come on. Were is the modesty learnt since Copernicus and Darwin? The Big Bang, as it is generally conceived today, cannot be the whole story. There must be a wider setting. Recently, I found comfort in this pocket size 31 pages booklet issued by Scientific American.


Yes, there are alternatives to the Unique-Big-Bang-Singularity, and questions like What happened before the Big Bang do make sense. I was happy to read that in String Theory

What we call the big bang may have been 
the collision of our universe with another one

(p.22, referring to The myth of the Beginning of Time, May 2004). In another theory, Loop Quantum Gravity, the Big Bang may actually have been triggered by a previous universe collapsing. LQG excludes big-bang-like singularities, and provides a natural (not ad hoc) explanation for the early period of acceleration known as cosmic inflation. I favour it because it is a discrete theory of spacetime. In this kind of approach, space and time cannot be divided indefinitely; at some point, you attain an indivisible atom of space or time, the finest grain in a grainy universe. (Here or here a synopsis.) Continuity is an illusion, much like continuity in a movie is an illusion.


If space and time are continuous, i.e. indefinitely divisible, you cannot understand how an object in rest ever gets moving. The Greek philosopher Zeno (the marble one above) had already shown some logical difficulties arising from the assumption that space and time can be divided indefinitely. Don't think you can easily refute his paradoxes. If you have an easy answer, you have probably answered a different question, not Zeno's. (And don't think to impress those Greeks by throwing in series or integrals. Archimedes invented this stuff, yet went to great lengths not to fall into Zeno's traps.) Galileo thought about it, and postulated there is no such thing as "rest", only movement so small as to give the impression of rest. Newton also did. In his system, (unaccelerated) motion is the natural state. He was much aware of the discrete vs. continuous problem. When using discrete models (for instance, a 'curve' consisting of separate points) he begs the reader to translate them for himself into the 'proper' geometrical language. (Principia Mathematica, Cambridge University Press 1934, p.38, here or here.) Yes, continuous models with integrals and differential equations are easier to work with than discrete ones with sums and difference equations. Most of the time, the results are equivalent, one being infinitely close to the other. Yet, for problems at the most fundamental level, they may not be. In mathematics, Dirac's delta function (introduced for the needs of quantum mechanics) is a famous example. As a continuous object, its intended definition immediately leads to contradictions, which in mathematics means it does not exist. (Physicists don't care.) Make it discrete, and it becomes simple and consistent. I was happy to read in Bojowald's Follow the Bouncing Universe (p.28 in my booklet, more here and here —also here) that the same happens in Loop Quantum Gravity, whose difference equations capture fundamental features lost in differential equations. Support for an old conviction of mine: if difference equations and differential equations disagree, the former are right.




20 September 2012

Yet another Muslim Humour Festival

I don't know which book, movie or cartoon triggered it this time, but here is muslim violence again.

You might enjoy to hear Pat Condell ("I don't respect your beliefs and I don't care if you are offended") on the subject:

http://www.youtube.com/user/patcondell

If you read French:

http://blog.lefigaro.fr/rioufol/2012/09/pourquoi-charlie-hebdo-sauve-l.html

If you don't, this image will speak for itself: headquarters of a certain French satirical magazine after being served a certain non-alcoholic cocktail for making fun of a certain religion.


If you read Dutch (well, reading is not much required), you might sing along with

http://www.youtube.com/watch?v=-Tnry7wZcBg

Once you know the lyrics by heart, you might prefer the original

http://www.youtube.com/watch?v=7j9WgCsoazQ&feature=related

Warning: it's funny. 

Update. Unfortunately, this posting has not aged well. Many terrible events have happened since, and equally many have been foiled. Western Europe is in a permanent state of emergency, the price for not calling the enemy by its name. Feeding the crocodile, hoping it will eat you last or something like that. Meanwhile, the person in the photo has been butchered, along with his staff, for making fun of a certain desert prophet. Western Europe, 21st century.



15 September 2012

1 juli 2011, een mijlpaal voor Blank Amerika

Op 17 mei 2012 maakte het Amerikaanse Bureau voor Statistiek bekend dat op 1 juli 2011 een historische mijlpaal gepasseerd was: in de voorafgaande twaalf maand waren er voor het eerst in de geschiedenis van de Verenigde Staten minder blanke dan gekleurde kinderen geboren. De tekst van het U.S. Census Bureau staat hier. Sprekender zijn de grafiekjes hieronder links en rechts, uit de Amerikaanse pers. Het laatste, met het geboortecijfer per ras/etniciteit (het woord 'ras' is niet taboe in Amerika), toont ook aan dat het een 'point of no return' is.


 


Om deze historische gebeurtenis wat perspectief te geven: hieronder het eerste ontwerp voor het Wapen van de Verenigde Staten, daterend van 20 augustus 1776. (De hele ontstaansgeschiedenis hier.)   



Het schild toont de beginletters van The thirteen independent States of America en het embleem van elk van de zes Countries from which these States have been peopled: de Engelse roos, de Schotse distel, de Ierse harp, de Franse lelie, de Nederlandse leeuw (genoemd the Belgic Lion, toelichting hier) en de Duitse adelaar. Van het ontwerp is overigens enkel het motto E PLURIBUS UNUM (uit velen, één) behouden in het definitieve wapen. 

De Verenigde Staten zijn dus gevormd door Engelsen, Schotten, Ieren, Fransen, Nederlanders en Duitsers. De belangrijkste etnische inbreng is de Duitse, gevolgd door de Ierse. (Zie hier, of pluis het zelf uit in de gegevensbank van het U.S. Census Bureau.) 

De afbraak van het blanke karakter van de Verenigde Staten (historisch een immigratieland) heeft een droeve tegenhanger in Europa (historisch een emigratieland). Hier is zelfs het louter vernoemen van feiten al oorzaak van geloei, laat staan dat er enig debat zou zijn over de baten en kosten van de aan de gang zijnde wildgroei van culturen, godsdiensten en rassen, waarbij de blanke component, zoals in de V.S., om demografische redenen veroordeeld is om aan het kortste eind te trekken. Politici, niet bereid om de werkelijkheid van vandaag te erkennen en onbekwaam om een halve eeuw vooruit te kijken, hebben de mond vol van de z.g. multiculturele maatschappij, iets waarin alleen zij voordelen menen te zien. Het is mij in elk geval niet duidelijk waarom ik het 'normaal' laat staan 'verrijkend' zou moeten vinden dat hele stadsdelen tot vreemde enclaves uitgroeien, dat sociale voorzieningen en onderwijs hoofdzakelijk ten goede komen aan en afgestemd worden op vreemdelingen, en dat een obscurantistische woestijngodsdienst een maatschappelijke factor van betekenis geworden is, nauwelijks enkele decenniën nadat de vorige eindelijk van de scène geduwd was. Maar ja, mijn mening hierover is nooit gevraagd, en de uwe allicht evenmin. Ik kan alleen periodiek gaan stemmen, waarna politici toch gewoon hun eigen zin doen, desnoods met een Europese oekaze als ultiem ondemocratisch dwangmiddel. (Onder di Rupo wordt de Vlaamse meerderheid van dit land zelfs doodgewoon door de Franstalige minderheid geregeerd en in de tegengestelde richting geduwd van wat zij keer op keer gekozen heeft.) 

Wat het noemen van feiten betreft: Marc Sleen, de geestelijke vader van het 'dagbladverschijnsel' Nero, kreeg ervan langs omdat hij een plaatje getekend had met wat gewoon de feitelijke toestand is: een Brusselse kraamkliniek bevolkt door vreemdelingen. (Lees het hier.)




12 September 2012

Bad Philosophy


Eminent scientists going off the rails is not unknown, but this 1933 Nobelist [Erwin Schrödinger] was merely making what should have been a modest claim: that the equation for which he had been awarded the prize was a true description of the facts. Schrödinger felt the need to be defensive not because he had interpreted his equation irrationally but precisely because he had not.

How could such an apparently innocuous claim ever have been considered outlandish? It was because the majority of physicists had succumbed to bad philosophy: philosophical doctrines that actively hindered the acquisition of other knowledge. Philosophy and fundamental physics are so closely connected —despite numerous claims to the contrary from both fields— that when the philosophical mainstream took a deep nosedive during the first decades of the 20th century, it dragged parts of physics down with it. 

The culprits were doctrines such as logical positivism ("If it's not verifiable by experiment, it's meaningless"), instrumentalism ("If the predictions work, why worry about what brings them about?") and philosophical relativism ("Statements can't be objectively true of false, only legitimized or delegitimized by a particular culture"). The damage was done by what they had in common: denial of realism, the commonsense philosophical position that the physical world exists and that the methods of science can glean knowledge about it. 
(David Deutsch and Artur Ekert, Beyond the Quantum Horizon, Scientific American September 2012, vol. 307, no 3, p.75)


To a mathematician, it's something of a shock to learn there is a doctrine called "philosophical relativism" referring to culture in order to deny the existence of universal truths, and that it dates from the first decades of the 20th century! I was of course aware of today's omnipresent, fashionable, politically correct and reality denying cultural relativism. You know, Who are we, to...? Yes, indeed, who are we not to welcome cultural enrichment by venerable ancestral traditions like cannibalism and sexual mutilation of women? Now I learnt there is more to it than post-colonial western guilt, that it is much older, and in part responsible for the interpretation of quantum physics which makes you doubt whether the moon is still there when you look away from it. Here (a paper from Man, New Series, Vol. 1, No. 3, Sep. 1966, pp. 368-374, published by The Royal Anthropological Institute of Great Britain and Ireland) you can learn more about different kinds of relativism.



08 September 2012

Dürer fails his drawing assignment

Surely, you've seen Dürer's Melencolia engraving dozens of times. There is definitely something wrong with the perspective of the ladder: it's leaning uneasily against the far side of the building, yet its feet seem to be to the left of it. But that is not the issue here.


 Did you ever carefully watch the bell in the upper right corner? I never did before I read Daniel Silver's Slicing a Cone for Art and Science in the latest issue of American Scientist. Let's have a closer look.


Look carefully at the opening of the bell: its right end is wider than its left end. Wow! Didn't Dürer ever watch a coin or a mug sideways? There is no way to ever see a circle flattened to an oval, as Dürer has drawn it. It's invariably an ellipse, with two axes of symmetry. Dürer knew it was an ellipse all right, but he had the wrong idea of what an ellipse looked like. The fact that he translated the word "ellipse" by "egg line" (eyer linie) reveals his mistake: he was convinced that cutting a cone with a plane resulted in a curve which was wider where the cone was wider. He even provides an elaborate technique how to accurately draw die linie elipsis, and sure enough, it's egg shaped:




(Here the whole book, courtesy Google.) So here we have a renaissance artist of the highest rank, dedicating a whole book on how to apply mathematics to art, and adopting technical artifacts to improve precision:


Yet he didn't see what any child can see: that circles compressed conserve symmetry. It's a mystery. Did he prefer mathematics (wrong mathematics, in his case) over observation? If so, let's give Albrecht the right mathematics.



We want to cut a fixed cone with an arbitrary plane. Equivalently, we'll intersect an arbitrary cone with the fixed plane z=0. A cone standing on its head along the z-axis has an equation of the form (1). Tilting the axis to an arbitrary direction requires two rotations around orthogonal axes, and moving the vertex to an arbitrary point requires an additional translation. These transformations replace x with something like ax+by+cz+d and likewise for y and z. This results in an equation of the form (2). In fact, this says little more than that a cone, just like a sphere or a cylinder, is a quadratic surface. It intersects the plane z=0 along a curve with equation (3). By an appropriate rotation one makes the xy-term disappear. (Consult any book on plane analytic geometry.) We are left with an equation of the form (4), which can be rewritten as (5). One more translation, and we are done: (6) is the standard equation of our conic section. Evidently, the equation remains unchanged when x is replaced with -x, or y with -y. The first of these two symmetries is the one lacking in Dürer's bell where replacing x with -x does make a difference.

By this easy piece of mathematics any high school student beats Dürer, an accomplished renaissance man of the highest skills. No, an ellipse does not get wider where the cone does— common knowledge, firmly established at least since Apollonius (died c. 190 bC). Yet Dürer was unaware. Apparently, it's not all that evident if you have to find out by yourself. This seems to be a good place to recall what von Neumann said:

Young man, in mathematics you don't understand things. 
You just get used to them.


P.S. In the Failed Celebrities department you might also enjoy Einstein fails his Calculus homework.